A family in Saudi Arabia is taking a “genie” to court, accusing it of theft and harassment, reports say.

They accuse the spirit of threatening them, throwing stones and stealing mobile phones, Al Watan newspaper said.

The family have lived in the same house near the city of Medina for 15 years but say they only recently became aware of the spirit. They have now moved out.

A local court is investigating. In Islamic theology, genies are spirits that can harass or possess humans.

‘Get out of the house’

“We began to hear strange sounds,” the head of the family, who come from Mahd Al Dahab, told the Saudi daily. He did not want to be named.

“At first we did not take it seriously, but then stranger things started to happen and the children got particularly scared when the genie started throwing stones.”

He added: “A woman spoke to me first, and then a man. They said we should get out of the house.”

A local court says it is trying to verify the truthfulness of the claims “despite the difficulty” of doing so.

Many Westerners know the term genie from the tale of Aladdin and the magic lamp, or the 1960s American sitcom, I Dream of Jeannie.

But the BBC’s Sebastian Usher says genies, or jinn, in Islamic theology can be a lot more sinister.

They are believed to be normally invisible but with the ability to assume human or animal form, and are often said to be motivated by revenge or jealousy.

There is a lingering belief in genies in the Muslim world that predates Islam, our correspondent says.

The Rev. Father Peter Kenney, of Kilmessan, had directed me to John Graham, an old man over seventy years of age, who has lived near Tara most of his life; and after I had found John, and he had led me from rath to rath and then right through the length of the site where once stood the banquet hail of kings and heroes and Druids, as he earnestly described the past glories of Tara to which these ancient monuments bear silent testimony, we sat down in the thick sweet grass on the Sacred Hill and began talking of the olden times in Ireland, and then of the ‘good people’:–

The ‘Good People’s’ Music.–‘As sure as you are sitting down I beard the pipes there in that wood (pointing to a wood on the north-west slope of the Hill, and west of the banquet hall). I heard the music another time on a hot summer evening at the Rath of Ringlestown, in a field where all the grass had been burned off; and I often heard it in the wood of Tara. Whenever the good people play, you hear their music all through the field as plain as can be; and it is the grandest kind of music. It may last half the night, but once day comes, it ends.’

Who the ‘Good People’ are.–I now asked John what sort of a race the ‘good people’ are, and where they came from, and this is his reply:–’People killed and murdered in war stay on earth till their time is up, and they are among the good people. The souls on this earth are as thick as the grass (running his walking-stick through a thick clump), and you can’t see them; and evil spirits are just as thick, too, and people don’t know it. Because there are so many spirits knocking (going) about they must appear to some people. The old folk saw the good people here on the Hill a hundred times, and they’d always be talking about them. The good people can see everything, and you dare not meddle with them. They live in raths, and their houses are in them. The opinion always was that they are a race of spirits, for they can go into different forms, and can appear big as well as little.’

Source: The Fairy-Faith in Celtic Countries, W.Y.Evans-Wentz, London and New York; H. Froude, 1911

Dublin (Ireland) already has plenty of places for both humans and fairies to meet and to dance.