Connla and the Fairy Maiden

CONNLA of the Fiery Hair was son of Conn of the Hundred Fights. One day as he stood by the side of his father on the height of Usna, he saw a maiden clad in strange attire coming towards him.

“Whence comest thou, maiden?” said Connla.

“I come from the Plains of the Ever Living,” she said, “there where there is neither death nor sin. There we keep holiday alway, nor need we help from any in our joy. And in all our pleasure we have no strife. And because we have our homes in the round green hills, men call us the Hill Folk.”

The king and ail with him wondered much to hear a voice when they saw no one. For save Connla alone, none saw the Fairy Maiden.

“To whom art thou talking, my son? ” said Conn the king.

Then the maiden answered, “Connla speaks to a young, fair maid, whom neither death nor old age awaits. I love Connla, and now I call him away to the Plain of Pleasure,

Moy Mell, where Boadag is king for aye, nor has there been complaint or sorrow in that land since he has held the kingship. Oh, come with me, Connla of the Fiery Hair, ruddy as the dawn with thy tawny skin. A fairy crown awaits thee to grace thy comely face and royal form. Come, and never shall thy comeliness fade, nor thy youth, till the last awful day of judgment.”

The king in fear at what the maiden said, which he heard though he could not see her, called aloud to his Druid, Coran by name.

“Oh, Coran of the many spells,” he said, ” and of the cunning magic, I call upon thy aid. A task is upon me too great for all my skill and wit, greater than any laid upon me since I seized the kingship. A maiden unseen has met us, and by her power would take from me my dear, my comely son. If thou help not, he will be taken from thy king by woman’s wiles and witchery.”

Then Coran the Druid stood forth and chanted his spells towards the spot where the maiden’s voice had been heard. And none heard her voice again, nor could Connla see her longer. Only as she vanished before the Druid’s mighty spell, she threw an apple to Connla.

For a whole month from that day Connla would take nothing, either to eat or to drink, save only from that apple. But as he ate it grew again and always kept whole. And all the while there grew within him a mighty yearning and longing after the maiden he had seen.

But when the last day of the month of waiting came, Connla stood by the side of the king his father on the Plain of Arcomin, and again he saw the maiden come towards him, and again she spoke to him.

“’Tis a glorious place, forsooth, that Connla holds among shortlived mortals awaiting the day of death. But now the folk of life, the ever-living ones, beg and bid thee come to Moy Mell, the Plain of Pleasure, for they have learnt to know thee, seeing thee in thy home among thy dear ones.

When Conn the king heard the maiden’s voice he called to his men aloud and said:

“Summon swift my Druid Coran, for I see she has again this day the power of speech.”

Then the maiden said ” Oh, mighty Conn, fighter of a hundred fights, the Druid’s power is little loved; it has little honour in the mighty land, peopled with so many of the upright. When the Law will come, it will do away with the Druid’s magic spells that come from the lips of the false black demon.”

Then Conn the king observed that since the maiden came Connla his son spoke to none that spake to him. So Conn of the hundred fights said to him, “Is it to thy mind what the woman says, my son?”

“’Tis hard upon me,” then said Connla; “I love my own folk above all things; but yet, but yet a longing seizes me for the maiden.”

When the maiden heard this, she answered and said “The ocean is not so strong as the waves of thy longing. Come with me in my curragh, the gleaming, straight-gliding crystal canoe. Soon we can reach Boadag’s realm. I see the bright sun sink, yet far as it is, we can reach it before dark. There is, too, another land worthy of thy journey, a land joyous to all that seek it. Only wives and maidens dwell there. If thou wilt, we can seek it and live there alone together in joy.”

When the maiden ceased to speak, Connla of the Fiery Hair rushed away from them and sprang into the curragh, the gleaming, straight-gliding crystal canoe. And then they all, king and court, saw it glide away over the bright sea towards the setting sun. Away and away, till eye could see it no longer, and Connla and the Fairy Maiden went their way on the sea, and were no more seen, nor did any know where they came.

(Source: Sacred-Texts.com)

Family take genie to court to sue for harrassment

Story: http://news.bbc.co.uk/1/hi/world/middle_east/8145862.stm

A family in Saudi Arabia is taking a “genie” to court, accusing it of theft and harassment, reports say.

They accuse the spirit of threatening them, throwing stones and stealing mobile phones, Al Watan newspaper said.

The family have lived in the same house near the city of Medina for 15 years but say they only recently became aware of the spirit. They have now moved out.

A local court is investigating. In Islamic theology, genies are spirits that can harass or possess humans.

‘Get out of the house’

“We began to hear strange sounds,” the head of the family, who come from Mahd Al Dahab, told the Saudi daily. He did not want to be named.

“At first we did not take it seriously, but then stranger things started to happen and the children got particularly scared when the genie started throwing stones.”

He added: “A woman spoke to me first, and then a man. They said we should get out of the house.”

A local court says it is trying to verify the truthfulness of the claims “despite the difficulty” of doing so.

Many Westerners know the term genie from the tale of Aladdin and the magic lamp, or the 1960s American sitcom, I Dream of Jeannie.

But the BBC’s Sebastian Usher says genies, or jinn, in Islamic theology can be a lot more sinister.

They are believed to be normally invisible but with the ability to assume human or animal form, and are often said to be motivated by revenge or jealousy.

There is a lingering belief in genies in the Muslim world that predates Islam, our correspondent says.

Glastonbury Festivals in the Vale of Avalon Part 1

The Vale of Avalon has been a place of pilgrimage, magic, mystery, and worship for millennia. It’s one of the most important and prominent areas in Arthurian legend and Faery lore in the whole of the British Isles. It’s also rich farming country that produces rich milk and delicious apples that make potent cider, but that’s another story.

Those who enjoy today’s Glastonbury Festivals are following the steps taken by their forbears in a tradition of celebration, music, and the arts. For those of you who are curious about the beginnings of the current sequence of Glastonbury Festivals and for those who might like a trip down memory lane here’s a copy of the Glastonbury Fayre program from 1979.

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Glastonbury Festivals in the Vale of Avalon Part 2

Glastonbury Festivals in the Vale of Avalon Part 2

The last few pages of the Glastonbury Fayre 1979 booklet. The first pages are here.

To find out more about the Glastonbury Fayre 1979 and many other free and commercial music festivals from the 1960s to the present day visit ukrockfestivals.com

3 Wishes Faery Festival

When: June 19th, 20th, 21st

Where: Colliford Lake Park, Bodmin Moor, Cornwall, England

Who (Artists): Linda Ravenscroft, Josephine Wall, Myrea Pettit, Peter Pracownick, Julia Jeffrey, Liselotte Ericksson, Octavia Cheetham, Nicola-Clare Lydon, Chris Down and more!

Who (Musicians): Daemonia Nymphe – The Dolmen – Astralasia – Kangaroo Moon – Brocc – Faeries Wear Boots – Elfin Spiral – Spriggans Mist – Cosmic Smiles – Caitlin & Sika – Kescana – Goblin Drummers – Leski – Tinkerscuss – Julie Elwin – and more!

How: If you have not got your tickets yet, visit www.thefaeryshop.co.uk Or you can call the ticket hotline on 01736 330201 (from outside the UK it’s +44 (0)1736 330201

Plus lots of free faery workshops, get lost in the mystical maze! partake in a pixie picnic at Woodhenge overlooking the magical Colliford Lake or have fun at the fairy tea party …

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